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In The Christology of Mark’s Gospel, author Jack Kingsburgy presents a history of Markan research and the dominant methods used by scholars to interpret Mark’s Christology. Kingsbury poses interpretive problems and provides his own analysis of Christ’s identity as found in Mark’s Gospel.

and so repudiate it and are in turn condemned by it (cf. 4:12). In Mark’s scheme of things, therefore, the parable of the wicked husbandmen does not become a vehicle for publicly unveiling the secret of Jesus’ identity. In the trial of Jesus before the Jewish Sanhedrin (14:55–65), Räisänen finds yet another instance in Mark where the secret of Jesus’ identity comes to light. This occurs as Jesus responds with the words, “I am!” to the question of the high priest, “Are you the Messiah, the Son of
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